Paul Noble – new work – interiors

Paul Noble’s latest work is now showing at the Gagosian Gallery in San Francisco – [Link]

G is for ear

Nobson New Town, Paul’s extraordinary world, appears in the drawings he has produced since the mid 1990s. I met Paul in 2013, wrote an essay for the great exhibition of his work at Boijmans Van Beuningen in 2014 [Link below], and we published an extended conversation about Nobson online – [Link] [Link – the exhibition]

One of the later large drawings of Nobson’s landscape/cityscape included a large leg emerging from a forest of leafless trees. In the foreground was a door in a frame, without a wall, just as the leg is without a body. In this latest series Paul is taking us into the interior world of Nobson by means of leg and door. It’s quite surreal, with word play, body parts, closed doors, and clocks stuck at Nobson’s universal time of 10.45 am, the time that daylight strikes an angle of 45 degrees. And a giant magic wand.

Wonderful stuff in the way of world building and cosmology.

Here are some posts and writings on and with Paul –

[Link] – Paul Noble – artist|archaeologist

The archaeological world of artist Paul Noble – a version of the essay I wrote for the catalogue that accompanied the exhibition of Paul’s work at Museum Boijmans Van Beuningen in 2014. Also at Academia.edu – [Link]

[Link] [Link] [Link] – Hylography

[Link] – media materialities

[Link] – Nobson Newtown – the guide




urban futures – the cultural field

For nearly ten years I have been serving on the International Advisory Board in Rotterdam [Link] – offering comment on the city’s life and plans.

This year we turned to culture in the city. A group of us joined a year long process to reach out to stakeholder groups and institutions, to the people of Rotterdam to listen, to bring us all together to reflect upon what might be done to culturally enrichen the city.

When I first joined the Board it was primarily, and appropriately, concerned with economic development in this biggest oil port in the world and the shipping gateway to Europe. It is now lost on no one that cultural values, personal, class, ethnic, gender and community identities, cultural movements, indeed cultural heritage lie at the heart of political economy. Shifts in employment, jobs, manufacturing, corporate culture connect with an IT facilitated “gig” economy (and all its implications), challenges to empower people and organizations to be open and flexible, emphasizing the need more than ever for us to embrace life long learning, a culture of learning. Great movements, migrations of people are again shaking up comfortable notions of roots and belonging. Cultural diversity is ever more apparent as an issue in a globalist connected world. Nearly 200 languages are spoken in Rotterdam.

How might we put people and their cultures first in our collective efforts to face the future with creative competency?

This is a key agenda item in our Foresight and Innovation group within Stanford’s Center for Design Research – our Urban Futures project.

Is it a matter of cultural “policy”? Well, of course, this is part of the landscape of national and city governance. Though a common notion is that of the “cultural sector”, we emphasized that culture is not just the arts and arts institutions, while addressing how the city, the municipality with its elected representatives and executive might look to cultural policy. And public subsidy for the arts, for example, is substantial in the Netherlands.

Above all, and this is what I really appreciated, is the cultural vitality of the city. This shows in its history – the rebuilding after the Second World War that has encompassed extraordinary architectural manifestation this last 20 years, and continues with the new Collections Depot for Museum Boijmans Van Beuningen [Link]. It shows in the informal cultures as well as the institutions, businesses and many organizations like V2 or MVRDV, the extraordinary small studios and creative businesses I have been so lucky to meet over the years.

Vitality suggests energy, and this we highlighted in our report. What is “appropriate” cultural energy? We introduced the importance of “authenticity” – a concept contested precisely, I suggest, because of its importance. Above all “energy” – a dynamic capacity to act creatively – relates to agency – the capacity to simply get things done. We must always ask awkward questions of agency – who is being empowered, and to what ends?

Culture is well conceived as an energy “field” – charged, intersecting, vectors of connection and connectivity, of potentialities and realizations within which our experiences, our creative efforts take shape and form.

And such a cultural field is not at all necessarily harmonious, of course. Electro-cultural charges can interfere with each other. Disagreement is the heart of diversity. We suggested the city take all this well into account – looking to foster manifolds of networking and interconnectivity – the conversations and collaborations that are our cultural milieu.

Here is the report.

IABx2017

Building the new Market Hall




the future of the museum

The new Collections Depot for Rotterdam’s Museum Boijmans Van Beuningen in Rotterdam is under construction.

I visited a couple of weeks ago and had a chat with Sjarel Ex, Director of Boijmans.

This is opening the doors of the museum and gallery in a new way – all 150,000 items in the collection will be available to everyone in this great treasure bowl, reflecting the city, a singing bowl, as Connie Svabo sees it, resonating, re-sounding, punctuating a city mindful of itself. A project in Archive 3.0, or more – as Gabriella (Giannachi) would have it [Link].

There are more comments about this game-changing project, this daring cultural innovation on my Vimeo site – [Link]

Boijmans has an extraordinary record for addressing key questions about the future of museums and art galleries – for example, I was proud to be part of curator Annemartine Van Kesteren’s extraordinary “design Column” – a series of “critical design” exhibitions commenting on current events through the works of design studios – [Link]

Director Sjarel Ex and architect Winy Maas of MVRDV are coming to Stanford in December to share their ideas. Watch out for the events – a conversation and a workshop December 4,5,6.


Here is what we are saying:

Museum Boijmans Van Beuningen in Rotterdam is one of the top art and design museums of Europe – [Link]

Under construction is a new extension that will change the way we think of art galleries and museums. We are calling it a Collections Depot.

Art is one of the greatest catalysts for change; it has the rare capacity to move us, to forge new connections, to inspire and provoke new ideas. Yet people rarely associate art museums with innovation. In Rotterdam we aim to change this by creating a new kind of building with the highest density of art works on earth, with 100% of our collection available to visitors through rich user-centered experiences, facilitated by the latest tech, where we can all connect our diverse interests in art, culture and design with our different hopes and visions for the future.

We invite you to join us in designing this museum of the future.

Why art matters

What truly moves people? A great painting, a singular sculpture or piece of music, a remarkable piece of design. Art has the rare capacity to speak to all of us about what really matters. Art reminds us of what it is to be human, what makes us who we are, and what propels us forward. Museums are laboratories of ideas and hubs of marvelous experience where creative effort from all periods and places can help us understand better our own place in the world.

Democratizing art

Museums worldwide show only 8% of their art to the public. The rest is locked away. At Museum Boijmans Van Beuningen, when the time came to upgrade our storage, we let our imagination run free. We imagined a place where 100% of the collection is available to everyone, where people will be free to explore on their own, making their way through a buzzing beehive of activity where art works packed and unpacked, restored and studied in dazzling quantities.

We imagined how we might open up the museum to complete democratic access, with everyone as a curator.

Rotterdam architect Winy Maas, co-founder of MVRDV, one of the world’s great architecture studios, has designed an extraordinary forty-meter high silvered bowl — the worlds first public art Collections Depot that breaks with museum standards and gives unlimited access to 150,000 treasures.

In 2018 the building will stand tall. We are now addressing the challenge to make the museum experience completely transformative for everyone.

Let your imagination run free

For this dream, there are no templates, no rules, no precedents. In true Rotterdam spirit, we are free to be pioneers – to do things differently. How might we navigate through a warehouse filled with more art than any other place on earth, and without a curator?

We invite you to push our ideas forward, to strengthen, challenge and question them. To make us reach higher so that we can connect with more people in more profound, moving and enduring ways.

Let your imagination run free. What kind of experience do you dream of?

More about the collections of Museum Boijmans Van Beuningen

Located in the heart of the city of Rotterdam, Museum Boijmans Van Beuningen is one of the oldest museums in the Netherlands, built from the passions of private collectors. It is the only art museum in The Netherlands where visitors can travel through time, exploring art from the 14th century to the 21st; from Bosch, Rembrandt and Cézanne to Dalí and contemporary Dutch Design. Museum Boijmans Van Beuningen is international in focus, including works by American artists such as Warhol, Rothko, Basquiat and Serra and is widely known for its design collection, surrealist art, for its prints and drawings, and for its daring experiments in exhibition design. [Link]





Update – Summer 2017

July 2017.

While over the last few months I’ve neglected posting my ideas, thoughts, news and commentary here at mshanks.com, I’ve had a fascinating series of encounters with some wonderful people, organizations and businesses.

And I am preparing some posts – I greatly value the process of logging this learning journey I am so lucky to be following. The rumination certainly gets me thinking.

From the field of “design”, and my perspective as a kind of design archaeologist, my attention has really shifted to understanding creativity and innovation, and yes, under a long term human centered archaeological perspective.

It seems so important that we embrace human creative capacities to reframe and renew, in a world of runaway change and so-called disruptive innovation.

The great book with Gary is still underway, and definitely has a major theme of social and cultural innovation in antiquity, and much more explicitly now using the tool kit I share in the growing activities of Stanford Foresight and Innovation [Link]. I’ve been working with all sorts of organizations large and small  to understand and implement creative cultures of learning and innovation — including SAP, Tesla, Elon University, Roskilde University, Brazil’s National Confederation of Transport. A favorite remains the world of automotive design; I am proud of my affiliation with the Historic Vehicle Association of America. We ran a pop-up museum in Manhattan last December 2016 and then Mark Gessler and I hosted an event at the Detroit Motor Show in January on the future past of the automobile. This year too my work with the International Advisory Board in Rotterdam took on a review of culture and the arts in this extraordinary Dutch city, where I also continue to work with Janne Vereiken’s Spring Company.

Our group Foresight and Innovation has established great new relationships with old friends in Stanford Continuing Studies with an online program, d.global, offering classes in strategic foresight and design innovation. We also have a fruitful relationship with Stanford’s MediaX around futures – of learning, of mobility, of the past.

My authoring and composition has definitely taken not so much a fresh turn to what Connie Svabo and I are calling “scholartistry” (the convergence of experimental research and scholarship with arts practice), but certainly I am making a new much enlarged investment in creative scholarship. I have been so inspired by the performance design group at Roskilde, and the long term field project in the English Scottish borders is taking on a curious life of its own as I pursue my deep mapping of the prehistoric and Roman north, and everything before and after – not so much psychogeography as a cosmogenic mythogeography – inspiration from from Hesiod to Sebald via Ovid and John Wallis (the obscure 18th century antiquarian and curate whose alchemical itinerary continues to fascinate).

In December Mike Pearson and I were artists in residence at Bard Graduate Center – five works of theater archaeology on the theme of staging evidence.

The studio lab in Stanford – Metamedia|Pragmatology has undergone a complete clear out in the wake of this shift to exploring creativity. A saturated creative maker space. I am looking forward to a new class next year – Design thinking for the creative Humanities. There are great collections of Lego blocks ready to stimulate wild model making (courtesy of Benjamin Finley Shanks). Old friends and colleagues will nevertheless  still recognize what it’s all about – the ongoing conversation around fresh thinking and intervention in matters of common and pressing human concern.

Prehistoric carvings at the extraordinary corporeal rock at Routin Linn, Northumberland. June 2017.

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foresight and innovation – the automobile

Foresight and Innovation returns to Stanford

With Stanford colleagues Bill Cockayne and Tamara Carleton, I have started to revive our research interest in Foresight and Innovation, anticipating, plotting future scenarios, as a part of the Center for Design Research. Bill pioneered this effort when we worked together in Stanford Humanities Lab with Jeffrey Schnapp and Henry Lowood.

Here’s something about the future of the automobile — a hot topic as car corporations set up research units in Silicon Valley to keep up with the transformation of automobile into robot. Futures are always about the past, and I take up that focus here, drawing upon my experiences over the last few years with the Revs Program at Stanford under an archaeological sensibility tuned to what is to become of the history of the automobile over the last century — and the debris left behind.

In an attempt to prompt reaction and reflection I have tried to be quite blunt and a little provocative.

Planning for the death of the automobile – an impending mass extinction

The automobile is evolving

In the 1970s cars still offered autonomy, the freedom of the roads. Their styling conveyed hope, aspiration, status. Cars had character, even a soul; you’d have your photo taken with what could almost be a family member, a sign for you and your times. Though it might be a chore, the automobile needed care and attention — regular service and repair trips to shop or dealer. Though industrially manufactured, you could even make the car quite your own — shop customized.

Cars are not what they were thirty years ago. Since the 1980s information technology especially has laid the foundation for the current shift to artificially intelligent mobility systems far removed from the mechanical machines of the 1970s. We have now the prospect of the robot car, autonomous, driving us carefully in the chore of the daily commute. The challenge has become — how we might rethink our relationship with such intelligent machines?

The shift from a carbon-based economy involves exploration of new fuels and powertrains, alternatives to gasoline and the internal combustion engine. Automotive design and engineering is embracing a whole range of possibilities. The use of battery powered electric motors, for example, offers quite different options for the whole look and functioning of an automobile, when the structural configuration of internal combustion engine, transmission, fuel supply, and control systems no longer holds, when motors in wheel axles mean the driver and passengers don’t have to sit behind or in front of an engine — there’s room for the designer to play with completely different arrangements.

Information and communications technologies are absorbing other hitherto discrete technologies and classes of artifact. The car is increasingly a computer on wheels, another mobile media device tied into global information networks. More so — the global trend towards densely populated urban dwelling will make the automobile, inasmuch as it survives in a recognizable form, another component of interconnected mobility systems facilitated through ICT technologies. How are cars to be part of these futures? We are seeing new modes of use and ownership — Uber drivers offer their cars as a shared service.

Which corporations are leading such innovations in automotive design? Not General Motors, Ford, Toyota, Volkswagen. The initiative in automotive design has shifted to corporations not typically associated with the automobile. Apple and Google have committed significant resources to automotive design. Uber offers a different model of automotive use. Tesla, while adhering to conventional automotive styling, treats the car as an information technology platform.

The Tesla still looks like a smart executive car. Cars look pretty much as they did in the 70s. But they don’t have to now. It’s just that radical change can upset people and disrupt markets. As the 20th century recedes in memory and becomes history, the old associations people make with the automobile will become more malleable. Designers, if they are up to it, will ask — how might we design an Uber car to be fit for easy short-term sharing? The Uber car of the future might not look like anything you’ve seen before, as the automobile becomes an aspect of policy and design concerned with mobility and communications in a densely populated urban world.

Google-car

The friendly Google car – unlike some other robots, it won’t plot the extinction of inferior humans

The slate cannot be wiped clean. The prospect of the car as an intelligent robot is bring up many old associations — stories of robots that turn against their human owners. Reframing the robot, at least in the west, as friendly and caring, is the biggest challenge facing car designers. This is a break with what we have been used to — up to now the car has been an avatar, as Chris Bangle puts it — an extension of personal identity. Though it might not be openly acknowledged, the world has become used to the automobile as the key defining artifact of the 20th century — a reference point in politics and personal life. The automotive industry remains a key component of the global economy and there’s much room for expanding markets into developing economies. So what will become of what remains of the 20th century automobile?

Proposition: the automobile of the 20th century will become the object of a new branch of the heritage industry.

We are already seeing how the history of the automobile is becoming a significant feature in automotive branding – corporations are drawing upon the history of the automobile as a means of establishing significance and cultural worth. Car corporations can be expected to devote more and more resources to branding and to connecting their cars to lifestyle in new ways as their industry changes under threat from corporations not conventionally associated with the automobile, corporations that are already in the business of designing experiences and meaningful relationships with friends and significant others, including increasingly intelligent machines.

Collecting older and classic cars remains a popular hobby in 2015. In the next 20 years it will become part of the heritage industry. There will be two main features to this transition from hobby to heritage.

Owners and collectors of modest characterful vehicles will find it increasingly difficult and expensive to maintain their cars. The infrastructures, the parts, fuels and lubricants, and the skills essential for repair and maintenance of older cars will diminish markedly over the next 20 years. While the internal combustion engine can be expected to play a significant part in the future of the automobile, cars will continue to become less and less accessible to their owners, in terms of maintenance and repair. The proud owner of a 1960s Pontiac will not be able to find suitable automatic transmission fluid even in the near future. Sooner than many anticipate, it will not be possible for anyone of modest means to run and maintain a car older than 20 years. This is not about a declining interest in old vehicles. This is not about a new generation who cannot appreciate the qualities of a classic car. This is simply about what happens to all artifact and cultural systems – they disappear when infrastructural costs outweigh the perceived benefits. NASA retired the space shuttle not because it was an inferior technology and couldn’t do what it was supposed to do, not because it wasn’t needed, but because the information technology infrastructures, specifically IBM 286 chips, the heart of the shuttles control systems, were no longer available at reasonable cost.

Some will continue to see opportunities to serve the needs of the auto enthusiast. There is a long tail of specialist suppliers of parts and supplies, accessible globally online. But don’t expect to be able to have a 50s carburetor 3D printed from old engineering drawings. Sooner or later the costs of acquiring parts and supplies will outweigh the rewards to the enthusiast that come from running and maintaining most ordinary cars. This happened very quickly to analogue photography — less than a decade. While there remains a market for equipment and supplies, it is an increasingly specialized niche compared with the ubiquity of digital mobile media.

Nevertheless as the automobile evolves, acknowledgment will grow of the historical significance of the automobile to the 20th century. Some vehicles will pass into organized curation, as well-endowed collections, public and private, are consolidated and made into institutions. To become secure institutions that will survive, most of these will need state support. Limited infrastructures, in the way of parts, materials, and skills, will be made available, just as it is still possible to run, maintain and repair a 19th century steam locomotive. But the costs will rise far beyond the reach of most collectors. A great museum may be able to secure an endowment that will ensure the oil changes for a Duesenberg for the foreseeable future. Few owners of a modest 60s Mustang will be able or willing to do the same.

Corvette60s

Heading the way of the dinosaurs

Mercedes-Benz Classic is an interesting test case in this regard. This recently formed subsidiary of Daimler AG serves the needs, it claims, of the owner of an older Mercedes. The spare parts inventory is worth 500 million Euros. The company runs a very impressive museum and visitor center in Stuttgart. The support for classic Mercedes cars, and the company’s collection of historic vehicles wheeled out for public shows, is acknowledged as a key component to the Mercedes brand. It remains to be seen whether the company will succeed in tending to the needs of the modest owner.

So the markets for old vehicles will continue to bifurcate. Vehicles deemed worthy of the heritage industry will grow significantly in value as their rarity increases and as their historical significance is more acknowledged. There will be a market for special old cars and people will invest in it. In contrast, the market for modest ordinary cars will shrink markedly, as no one will be able to run an ordinary vehicle; you’ll only see them in museums, and at special events. It is only a matter of time before the cherished family car is a pile of rusting metal in the back yard.

Even though it is widely acknowledged that a car exists to be driven, this will become irrelevant to all but the few specialist institutions and very wealthy individuals. Cars older than a few years will, for the most part, cease to run. The limit case is obvious — the amalgam of moving parts that is an automobile cannot be expected to run forever. This will be exacerbated as the 20th century experience of owning and driving cars recedes in memory and into history. Can we expect the experience of driving a 1931 Bugatti to be as exhilarating in 2050 as it was a century earlier? How many will cherish the truck-like handling of a Duesenberg, however impressive it may look? What will be the purpose of driving such a vehicle in 2050, other than adherence to an abstract and museological principle of authentic performance, or as a display of affluence? Computers are a key component of everyday life today. But very few devices from even a few years back still run. How many people actually regret this? Even though it is good to be reminded of how things have changed.

People will make do with stories and accounts, supported by the presence of the artifact, albeit immobile. This is what has always happened to the past. The importance accorded to the automobile by the heritage industry will result in more examples of proxy experience of the automobile – replication, simulation, media appearances, edutainment. The evolution from hobby to heritage will see the growth of nostalgia and narrative, and investment in the apparatuses of the heritage industry — academic research and popular accounts, national collections and tourist attractions, education and entertainment. The market for automotive heritage will grow, and it will be a competitive market seeking customers and investment.

I suggest that the challenges in the evolution of the automobile should be solely focused neither upon the impossibility of keeping old cars running, nor upon ignoring the past and designing the robotic car of the future, nor upon a heritage industry peddling the past just for profit. The challenges precisely concern evolution — neither extinction, nor creation ex nihilo, out of the genius of the designer.

The challenge and opportunity for those who care about the future of the automotive past, and we have all been touched profoundly by the automobile, is to let go in a reasoned and planned manner, attending to the realities of the inevitable shift into the heritage industry, and attending to the evolution of personal mobility. Let’s not lose what should be cherished. Let’s not forget the past in the quest for a brave new world.

How might this happen?

What can be done?

Build an ark.

Be selective. Make the hard decision of actually letting go. Don’t be sentimental. If you own an old or classic car, consider if it is truly worthy of keeping. Sell it, if it isn’t. There are still plenty of buyers who aren’t so concerned with evolution and value cars just for their looks. Focus resources on a reduced inventory of worthwhile cars. Choose the stars of the future, and make sure there are representative support and character actors as well as beauties and beaus.

Give priority to documenting everything about the chosen few. When the cars don’t move, this is all that will bring them back to life.

Animate, mobilize, give the stage over to a few select cases that carry rich and nuanced stories and messages. Experiment with ways of animating the whole automotive experience. It is not difficult to do; there are many precedents. A static artifact is a dead loss.

Make alliances and consolidate disparate collections of cars, and all related automobilia. Seek institutional and state support. Promote the cause. Lobby for acknowledgement and incorporation of automotive heritage into school curricula etc. Consolidate a definitive official inventory. Support the Historic Vehicle Association of America – this is what they’re doing.

Model (car) design as the reuse of history – a process of reiteration and return. Forge alliance and sponsorship with corporations, automotive and others. The history of the automobile will grow as a source of meaning and value because significance and meaning are always connected with rich stories — not pastiche and anachronism, but evolution — the past carried forward. Show with test cases and prototypes, in schools, colleges, companies, how this happens.

Create a discipline and profession. Artists know that their work gains value and significance when it becomes part of authorized debates in art history and criticism. This started as art collection turned from a private hobby into the heritage industry of the art market and into the new discipline of art history at the beginning of the 19th century. Recruit researchers, writers, academics, curators, students to develop such disciplinary apparatuses.

Be flexible. The challenge may, in the end, not actually be about saving the automobile, just as the evolution I have sketched may, at heart, be about urban dwelling, trustworthy robots, and mobile connectivity. Evolution is, after all, never about single species but ecosystems.




Model T Ford at the Palace of Fine Arts

I was at the Palace of Fine Arts in San Francisco this morning to welcome the arrival of the Historic Vehicle Association of America in their 1915 Model T Ford – culmination of a 3600 mile drive from Detroit following the tracks of Edsel Ford who made the same road trip a century ago. He came to attend the Panama Pacific International Exposition, for which this great classical rotunda and colonnade were built.

Yesterday’s visit to Stanford – [Link]

HVA-Model-T-08-2015-15

(Photo by Amy Sullivan)

HVA-Model-T-08-2015-16

HVA-Model-T-08-2015-19

The welcoming committee (L-R): Donna Huggins, Mayor Lee’s PPIE100 (Panama Pacific International Exposition 100 year anniversary) Spokesperson; Randy Book, grandson of one of the friends who traveled with Edsel Ford in 1915; Paul Ianuario, Mark Gessler, Casey Maxon of the Historic Vehicle Association (HVA), MS, Phil Ginsburg, General Manager, San Francisco Parks and Recreation; Mike Sangiacomo, VP California Historical Society. (Photo by Amy Sullivan)

(Click on the pictures for enlargement)

I was with the car in Carmel last week as part of the week of car events around Monterey. What was striking then, yesterday in Stanford, and again today, is the way an artifact like this acts as catalyst – provoking in people all sorts of feelings, memories, thoughts. Someone this morning had seen the car on TV and came along because she had a family connection with the original trip. There were other family links too, including Randy Book’s grandfather who was on the trip with Edsel, though Randy didn’t know until the HVA trip was announced – more personal links than I’d ever have expected. People tune into this connection, then-now, made through an iconic and populist machine, the robust, forgiving, adaptable, characterful Model T, present, ready-to-hand, on a street in San Francisco today. Everyone smiles. This is what I call the actuality of the archaeological imagination – the energy of the then-now linkage through a material artifact – [Link] [Link]

And this is why we need to care for automotive heritage (where heritage is the past-in-the-present) – the power of the past-present link to provoke reaction, reflection.

The link with the world fair of 1915 is also one that provokes reflection. It was organized to celebrate the opening of the Panama Canal, a new modern global artery connecting the west and east Americas, as well as San Francisco’s recovery after the earthquake of 1906.

Designed by Bernard Maybeck, the Palace of Fine Arts is a kind of folly of an ancient ruin, meant only to be temporary, constructed of wooden framing, canvas and plaster. It was so decayed by the 1960s that it was rebuilt in concrete, then refurbished with seismic upgrades in 2010. This evocation of another era makes us think about the value of retaining links with the past, collective material memories, mnemonics, that offer orientation, even when they also need substantial injections of cash and resources to maintain them. So we preserve, conserve, restore, rebuild, because of the returns in cultural, community, and personal emotional value.

And look now at this juxtaposition of a classical evocation with the San Francisco and Bay Area of 2015.

It’s the same, I suggest, with the Model T.

Palace_of_Fine_Arts_and_the_Lagoon

Edwin Deakin 1915

The road trip today in a century old vehicle  is not just a story to be told. It’s an event, a performance, here and now, present before us. This is why I call it theatre/archaeology. The HVA road trip is a brilliant intervention in a debate of which many people will not be aware – the neglect of a key component of modern experience – automobility. The HVA is promoting awareness of the need to record, conserve, preserve, study the history of the automobile, because it is not happening and we stand quickly to lose the remains of what has been such a key component of people’s lives this last 120 years.

On heritage and intervention – see my essay “Let me tell you about Hadrian’s Wall: heritage, performance, design” – [Link]

HVA-Model-T-08-2015-17